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Hijras, Eunuchs, apart from binary gender, be treated as "third gender" for the purpose of safeguarding their rights under Part III of our Constitution and the laws made by the Parliament and the State Legislature.

Transgender persons' right to decide their self-identified gender is also upheld and the Centre and State Governments are directed to grant legal recognition of their gender identity such as male, female or as third gender. The ancient Kama Sutra mentions the performance of fellatio by feminine people of a third sex tritiya prakriti.

During the era of the British Raj, authorities attempted to eradicate hijras, whom they saw as "a breach of public decency.

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Also during British rule in India they were placed under the Criminal Tribes Act and labelled a "criminal tribe," hence subjected to compulsory registration, strict monitoring and stigmatized for a long time; after independence however they were denotified inthough the centuries-old stigma continues. The Indian transgender hijras or Aravanis ritually marry the Hindu god Aravan and then mourn his ritual death seen in an day festival in Koovagam, India.

Many practice a form of syncretism that draws on multiple religions; seeing themselves to be neither men nor women, hijras practice rituals for both men and women.

Hijras belong to a special caste. They are usually devotees of the mother goddess Bahuchara Mata, Lord Shiva, or both. Bahuchara Mata is a Hindu goddess with two unrelated stories both associated with transgender behavior. One story is that she appeared in the avatar of a princess who castrated her husband because he would run in the woods and act like a woman rather than have sex with her.

Another story is that a man tried to rape her, so she cursed him with impotence. When the man begged her forgiveness to have the curse removed, she relented only after he agreed to run in the woods and act like a woman.

The primary temple to this goddess is located in Gujarat[50] and it is a place of pilgrimage for hijras, who see Bahucahara Mata as a patroness.

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One of the forms of Lord Shiva is a merging with Parvati where together they are Ardhanari, a god that is half Shiva and Half Parvati. Ardhanari has special significance as a patron of hijras, who identify with the gender ambiguity. In some versions of the Ramayana,[51] when Rama leaves Ayodhya for his year exile, a crowd of his subjects follow him into the forest because of their devotion to him. Soon Rama notices this, and gathers them to tell them not to mourn, and that all the "men and women" of his kingdom should return to their places in Ayodhya.

Rama then leaves and has adventures for 14 years. When he returns to Ayodhya, he finds that the hijras, being neither men nor women, have not moved from the place where he gave his speech. Impressed with their devotion, Rama grants hijras the boon to confer blessings on people during auspicious inaugural occasions like childbirth and weddings. This boon is the origin of badhai in which hijras sing, dance, and give blessings. Mahabharata includes an episode in which Arjun, a hero of the epic, is sent into an exile.

There he assumes an identity of a eunuch-transvestite and performs rituals during weddings and childbirths that are now performed by hijras. In the Mahabharata, before the Kurukshetra War, Iravan offers his lifeblood to goddess Kali to ensure the victory of the Pandavas, and Kali agrees to grant him power.

On the night before the battle, Iravan expresses a desire to get married before he dies.

No woman was willing to marry a man doomed to die in a few hours, so Arjuna as Brihinala marries him.

In South India, hijras claim Iravan as their progenitor and call themselves "aravanis. They dress as women still retaining their masculine features and sing in praise of Lord Krishna,". In the ancient times, even religion has its own way of accepting these fringe communities.

the kinds of dialects and languages spoken by these community in different parts of the country and the socio-cultural impact on the lingo.

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The peculiar clap is one such". Each year in Tamil Nadu, during April and May, hijras celebrate an eighteen-day religious festival. The aravani temple is located in the village Koovagam in the Ulundurpet taluk in Villupuram district, and is devoted to the deity Koothandavar, who is identified with Aravan.

During the festival, the aravanis reenact a story of the wedding of Lord Krishna and Lord Aravan, followed by Aravan's subsequent sacrifice. They then mourn Aravan's death through ritualistic dances and by breaking their bangles.

An annual beauty pageant is also held, as well as various health and HIV or AIDS seminars.

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Hijras from all over the country travel to this festival. A personal experience of the hijras in this festival is shown in the BBC Three documentary India's Ladyboys and also in the National Geographic Channel television series Taboo.

There is evidence that Indian hijras identifying as Muslim also incorporate cts of Hinduism. Still, despite this syncretism, Reddy notes that a hijra does not practice Islam differently from other Muslims and argues that their syncretism does not make them any less Muslim.

Reddy also documents an example of how this syncretism manifests: in Hyderabad, India a group of Muslim converts were circumcised, something seen as the quintessential marker of male Muslim identity. The film Common Gender relates the story of the Bangladesh hijra and their struggle for survival.

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Hijras have been portrayed on screen in Indian cinema since its inception, historically as comic relief.

A notable turning point occurred in when real hijras appeared during a song-and-dance sequence in Kunwaara Baap "The Unmarried Father". There are also hijras in the Hindi movie Amar Akbar Anthony who accompany one of the heroes, Akbar Rishi Kapoorin a song entitled "Tayyab Ali Pyar Ka Dushman" "Tayyab Ali, the Enemy of Love".

One of the first sympathetic hijra portrayals was in Mani Ratnam's Bombay Pooja Bhatt produced and also starred in the movie, with her father Mahesh Bhatt co-writing and directing. Deepa Mehta's Water features the hijra character "Gulabi" played by Raghubir Yadavwho has taken to introducing the downtrodden, outcast widows of Varanasi to prostitution. Not surprisingly, perhaps, the film generated much controversy.

In the Tamil film Appu directed by Vasanth, a remake of the Hindi film Sadak, the antagonist is a brothel-owning hijra played by Prakash Raj. In Sadak, the brothel-owning character was played by Sadashiv Amrapurkar under the name "Maharani". Ina fiction feature film titled Shabnam Mausi was made on the life of a eunuch politician Shabnam Mausi.

It was directed by Yogesh Bharadwaj and the title role played by Ashutosh Rana. Jogwa, a Marathi film, depicts the story of a man forced to be hijra under certain circumstances. The movie has received several accolades. In Soorma Bhopali, Jagdeep encounters a troupe of hijra on his arrival in Bombay. The leader of this pack is also played by Jagdeep himself. In Anil Kapoor's Nayak, Johnny Lever, who plays the role of the hero's assistant, gets beaten up by hijras, when he is caught calling them "hijra" he is in habit of calling almost everyone who bothers him by this pejorative and no one cares much, except this once ironically, as the addressees are literally what he is calling them.

One of the main characters in Khushwant Singh's novel Delhi, Bhagmati is a hijra. She makes a living as a semi-prostitute and is wanted in the diplomatic circles of the city. Vijay TV's Ippadikku Rose, a Tamil show conducted by postgraduate educated transgender woman Rose is a very successfully running program that discusses various issues faced by youth in Tamil Nadu, where she also gives her own experiences.

In addition to numerous other themes, the movie Welcome to Sajjanpur by Shyam Benegal explores the role of hijras in Indian society. In the Malayalam movie Ardhanaari, released on 2 Novemberdirector Santhosh Sowparnika tries to depict the life of a transgender person. Manoj K Jayan, Thilakan, Sukumari and Maniyanpilla Raju perform leading roles. In August,a music video featuring 7 hijras dressed in outfits or uniforms of various professions and singing the National Anthem of India created by a YouTube channel Yathartha Pictures went viral for being the first National Anthem video sung by hijras in India.

Vaadamalli by novelist Su. Samuthiram is the first Tamil novel about Aravaani community in Tamil Nadu, published in Later transgender activist A. Revathi became first Hijra to write about transgender issues and gender politics in Tamil, her works have been translated in more than 8 languages and acting as a primary resources on Gender Studies in Asia. Her book is part of research project for more than universities. She is the author of Unarvum Uruvamum Feelings of the Entire Body ; is the first of its kind in English from a member of the hijra community.

Revathi[65] is part of the syllabus for Final Year students of The American College in Madurai. Later Naan Saravanan Alla" and Vidya's "I am Vidya" became first transwoman autobiography. The film Immaculate Conception[68] by Jamil Dehlavi is based upon the culture-clash between a western Jewish couple seeking fertility at a Karachi shrine known to be blessed by a Sufi fakir called 'Gulab Shah' and the group of Pakistani eunuchs who guard it. Murad which means desire; the English title was Eunuch's Motherhoo was an award winning biographical Telefilm drama made by Evergreen Media Europe for Pakistan's television channel Indus TV that aired in The cast had the country's top male television actors playing "hijras": Sohail Asghar, Nabeel, Qazi Wajid, Kamran Jilani.

It was directed by Kamran Qureshi, written by Zafar Mairaj and produced by Iram Qureshi. It won both Best TeleFilm and Best Director awards at Indus Telefilm Festival.

She has sent him away to live at a hostel so she can earn a living as a dancer, after her son gets cross with her, due to teasing verbal and sexual they face while dancing. This was the first time that influential male actors came out to support "hijra" rights during interviews; noting that in Pakistani English at that time eunuch was the term to describe a transgender person, and "khwaja sara" also khwaja sira had not yet replaced what is now considered a derogatory term due to decades of heckling and name calling, "hijra".

InKamran Qureshi directed a trans drama, Moorat "effigy," however, the English title was Eunuch's Wedding. It was produced by famous actor and producer Humayun Saeed and Abdullah Kadwani with more than a dozen star-studded cast members for a episode series. The story involves a young lady who is arranged to marry. It turns out her husband is transgender. The story unfolds trans community and their deprived and isolated world. It portrays eloquently how they, too, are not far away from the human emotions and feelings and their world not much different from the heterosexual community.

Even though they are in plain sight, they are tthey are taboo subjects and are not taken seriously. This makes them suffer endlessly in silence wrapped in slurs. The episode series therefore tous on transgender abuse, women abuse, poverty, immorality of arranged marriages, and child abuse. Bol Urdu: ? meaning Speakis a Urdu-language social drama Pakistani film.

It concerns a patriarch, Hakim, who is a misogynist, a domestic abuser, a bigot, and a zealot who forces religion on his family. They face financial difficulties due to Hakim wanting a son. He rejects his transgender daughter, Saifi, as he wanted an heir and she identifies as a girl.

Saifi is deeply loved by the rest of her family. As she grows up, men want to take advantage of her and she does not understand at first. However, her oldest sister intervenes and teas Saifi about what kind of touching is inappropriate. As Saifi grows older, she is not allowed to leave the house. She finds her sister's dresses compelling and tries them on, revealing her gender identity.

A neighbour played by famous South Asian singer Atif Aslam, who is in love with one of the sisters, gets Saifi a job at a place where they paint trucks, with the blessing of Saifi's sisters and mother. Saifi dresses like a boy; however, other boys sense her lack of self-esteem and eventually gang-rape her.

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She is saved when another transgender person, played by Almas Bobby a transgender actorfinds her and takes her home. Hakim overhears Saifi telling her mother and Zainab what happened. When everybody is asleep, Hakim locks the room and suffocates his child for luring the men for the "shame" he would have to bear if the story got out. The novel Bombay Ice by Leslie Forbes features an important subplot involving the main character's investigation of the deaths of several hijra sex-workers.

In the graphic novel Habibi by Craig Thompson, the protagonist, Zam, is adopted by a group of hijras. In the Brazilian soap opera Caminho das Indias Portuguese: "The way to India"hijras are shown in some occasions, especially at weddings and other ceremonies where they are paid for their blessing. In the TV comedy Outsource a hijra is hired by Charlie as a stripper for Rajiv's "balor party", much to Rajiv's utter horror. A short film, under the direction of Jim Roberts, is being made by Rock Star Productions in which the protagonist is portrayed as a hijra.

This film is set to be released on 1 May. It consists of a chair, a coffee table, a leather poof, side table drawers, side table drawers with pillos, a sofa, a standing lamp, wall rack with art, and rugs. Texture hud included.

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We went to the beach looking for Gulls and were approad by this Eunuch for money. They don't have many options to look after themselves as people do not give them jobs so easily so they resort to begging or prostitution.

The funeral was terrible. My 'husband' took me to talk to the widow, who was very happy to see 'Diane' and kept telling me how lucky I was to have him as my husband. I plied her with tissues and she kept telling everyone what a wonderful friend in her time of need I was. As for the banker, let's just say I had to keep some tissues by for the ride home, the randy bastard took extreme pleasure in having his 'wife' perform fellatio in the car I quickly lost track of the plot in which everyone tricks each other all the fucking timebut I was really only watching the movie for the Pulpit Rock scene anyway.

Jordan: " I also gamble like a degenerate, I drink like a fish, I fuck hookers maybe times a week. I have three different federal agencies looking to indict me. Oh yeah, and I love drugs. Yup, on a daily basis I consume enough drugs to sedate Manhattan, Long Island, and Queens for a month. I take Quaaludes times a day for my 'back pain', Adderall to stay focused, Xanax to take the edge off, pot to mellow me out, cocaine to wake me back up again, and morphine, well, because it's awesome.

But of all the drugs under God's blue heaven, there is one that is my absolute favorite. See, enough of this shit will make you invincible. Able to conquer the world and eviscerate your enemies. I'm talking about this. Jordan: "People say shit I mean like, you married your cousin or some stupid shit. Donnie: "Yeah, my wife, yeah. My wife is my cousin or whatever, but it's not, like, what you think.

Donnie: "Her her father is the brother of my mom.

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Like, we grew up together, and she grew up hot, you know, she fucking grew up hot. And all my friends are trying to fuck her, you know, and I'm not gonna let one of these assholes fuck my cousin. So I used the cousin thing, as, like, an in with her. I'm not, like, gonna let someone else fuck my cousin, you know?

If anyone's gonna fuck my cousin, it's gonna be me.

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Lifehack: When you barf up your booze, barf in a plastic crate so that you can dip your glass into it and re-use the booze.

I wish I'd had one. Then I would namedrop it constantly and be shamefree, to support people getting abortions and to annoy anti-abortionists. WELL, I suppose the next best thing I can do is get one of those "ABORTION SENDS BABIES TO GOD FASTER" shirts.

The 6 ways described are memorial reefs, living wakes, green burials, space burials, medical aid in dying YES PLEASEand celebrations of life. Jack: "It's emotionalism. You know, when heart transplants first started there was the same prevalent feeling, I mean, even among doctors that it was wrong, it was contrary to God's will, contrary to nature.

Isn't it ghoulish to rip a person's st open and take out a heart? Or a bypass operation? Ether is the same thing. You have ether, been around for centuries, it wasn't used. Not till It was discovered in and before that, everybody was being operated on while they were awake. Surgeons were cutting them open while they were awake. And you know why it was banned? Because of religious dogma.

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Because of the foolish notion that there's a God Almighty who wills us to suffer. Short docu. FTR, the kid who says "The world I'm growing up in is more dangerous than the one my parents grew up in!!!!

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Based on a true story. I watd it over 2 evenings, as it was long. But it turned out that the day I started watching it was the anniversary of the hero's execution!

I had just finished watching the TV show in its entirety for the first time. FTR, Samantha is my fave character. Journalist Kara Swisher: "White men - younger - run Silicon Valley. If you don't ever feel unsafe in your life, you do not understand lack of safety.

You do not build that in. I had someone at Twitter talk to me about They'd gotten attacked online. First time it happened. And they were like 'Oh, that was pretty bad. Welcome to the world of people of colour. Welcome to the world of marginalized people. If you could think of a really awful thing that could happen with your product, you need to figure out ways that it doesn't have as much damage. They have not spent enough time doing that.

Mark Zuckerberg: "The principles that we have on what we remove from the service are If it's going to result in in harm - real physical harm - or if you're attacking individuals, then that content shouldn't be on the platform. But then there is broad debate, and -".

Kara Swisher: "OK 'Sandy Hook didn't happen' is not a debate. It is false. You can't just take that down? Zuckerberg: "I agree that it is false.

But overall, I mean, let's take this a little closer to home, right. So, I'm Jewish, and there's a set of people who deny that the Holocaust happened, right?

I find that deeply offensive.

But I don't believe that our platform should take that down, because I think that there are things that different people get wrong. Either I don't think that they're intentionally getting it wrong, but I think that they -". Swisher, post-interview: "'Holocaust deniers don't mean to lie. The implication that they aren't malevolent. He knows they're malevolent. Come on.

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You can take them off. Like, it's OK. He's gonna get flak for it, but he gets paid the big bucks, right? I don't think I'd ever heard the real Zuckerberg speak before, but listening to the voiceover in the docu, I pretty much recognized his way of speaking from "The social network" movie.

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